Even superstition becomes here pathetic. If the Talmud1 had already expressed the principle, “Whoever is buried in the land of Israel, is as if he were buried under the altar,” one of the most ancient Hebrew commentaries2 goes much farther. From the injunction of Jacob and Joseph, and the desire of the fathers to be buried within the sacred soil, it is argued that those who lay there were to be the first “to walk before the Lord in the land of the living” (Ps. 116:9), the first to rise from the
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